The Covid-19 pandemic of 2020 has brought many systemic issues to light. Not least of these issues are the global connectedness of today’s globalized world, the huge gaps that exist between rich and poor, and disparities in the health care systems of different nations. It has put into stark relief differences in governments’ ability, willingness, and capacity to respond to crisis on behalf of their people. It has also greatly amplified already existing calls for system transformation —particularly for transformation of businesses and the economic systems that support them to achieve a more flourishing world for all. That, of course, is what Bounce Beyond is attempting to do with emerging next economies at the local level. Ironically, of course, one of the few positive sides of the pandemic’s impact on economic activity is that the accompanying economic shutdown dramatically illustrated that nature relatively quickly can and does begin to recover from human impacts—when they are reduced substantially.
True transformation, whether of individual businesses or whole business systems, is hard, especially when it needs to upend the economic system that has guided much of the so-called developed world for years. The economic shutdown brings to the fore ideas in a recent paper called ‘ Achieving Sustainability Requires Systemic Business Transformation ,’ published in Global Sustainability . In that paper I argue that businesses necessarily respond to the dynamics and pressures that in their ecosystems. Those ecosystem dynamics and pressures come from general public, customer, and community expectations, social and political norms, public policy mandates and regulations, social activism, competitive dynamics, the media and social media, among others.
To paraphrase an old political saw, ‘It’s the system, everyone!’ Although occasionally visionary leaders can work towards transformation of their individual businesses, most businesses rightly respond to the dynamics and pressures of their ecosystems. Businesses are well known for innovation. Businesses as a set of institutions, however, will change and innovate only when their ecosystems change and force new innovations. It is virtually impossible for single businesses, no matter how big or powerful, to bring about system change without ecosystem change because they are operating under a set of pressures that, in a very real way, demands a continuation of business as usual.
Current demands on businesses emphasize continual growth of profitability, share price, and markets. Those expectations stress ‘efficiency’ at all costs—whether that is the human and social cost of employee layoffs. They include the ecological costs of pollution and practices like clear cutting of forests or blowing the tops of mountains off to get at their resources. They also encompass the inhumanity associated with many industrial agricultural practices, not to mention the diminishment in quality of food produced—or the production of cheap, mass produced processed foods that have little nutritional value. And there are clear pressures to bring the system back to that state—to bounce back to the way things were before the pandemic—despite that it is becoming increasingly more recognized that this very economic ecosystem is driving humanity of a social and ecological cliff.
Companies can and do innovate. It is what they are known for—and partly why capitalism has been touted for so many years. They will do so, however, only in ways that make sense to them and so that they are not placed at a competitive disadvantage with respect to competitors. They will do so with innovations that are consistent with stakeholder, public, and/or government and policy expectations when those expectations shift. To change the behaviors of most companies, the rules of the game—ecosystems in which businesses operate—need to change. For example, customer expectations, social norms, policy, and other types of pressures, e.g., from competitors, social investors, and activist all can create new sets of demands—and, ultimately, new behaviors and practices.
Importantly, businesses will transform when other similar businesses also transform in a process that I called epimimetics . The word epimimetics is modeled on the biological term, epigenetics, or the interwoven combination of both nature and nurture (or environmental influences) on how organisms turn out. It is a combination of the prefix ‘epi’, which means over or upon (that is, the system), and meme or the core units of culture that shape ideas, framing, images, and ultimately behaviors and practices. The process of epimimetics means that businesses are similarly influenced by a combination of internal changes and shifts and as a result of the external dynamics and pressures posed by their social, political, and ecological ecosystems. [1] Systemic change alters the contexts in which businesses operate (as well as other institutions. Just think of how the Covid-19 shutdown has changed all kinds of activities, some (for instance, many restaurants) permanently. Consider how businesses have had to adapt to many workers working from home as they began reopening—or continued operations during the crisis.
The core argument is that unless the business ecosystem changes as a result of pressures from citizens, customers, activists, and policy makers and others, most businesses will, rightly in their view, attempt to continue business as usual to the extent possible. It is simply too difficult, risky, and costly to transform unless others are also changing in similar directions—that is what the mimetic process is all about. The majority of changes that businesses make, which happen constantly, are incremental rather than transformative changes. [2] That is also why ‘it’s the system’ as the old political saw went—and why transformation needs to work at the system level, not just the individual or organizational level. ‘’
The disruption of businesses during the pandemic provides a unique opportunity for changing the system when that system’s flaws have been so starkly revealed. The time to bounce beyond the current system is now and into the foreseeable future.
This blog is based on Sandra Waddock, Achieving Sustainability Requires Systemic Business Transformation, Global Sustainability , 3, e12, 1–12. https://doi.org/10.1017/sus.2020.9.
[1] Giddens expressed similar ideas in what is called structuration theory. See Giddens, A. (1984). The Constitution of society: Outline of the theory of structuration . Cambridge: Polity Press.
[2] Of course, the idea of epimimetics applies to any social institution. The paper happens to be written around business practice.
The introduction to the 2020 Future Earth report , Our Future on Earth , argues that ‘The future, as always, is uncertain.’ Certainly, there is a lot of evidence that the future for humanity may be risky at best and is deeply uncertain. The combination of uncontrolled climate change, lack of sustainability, inequality, political rhetoric of hatred, racism, and general divisiveness, combined with lack of ‘voice’ or democratic participation for too many people, creates ever more uncertainty and unpredictability.
It is easy to get discouraged when reviewing the risks facing the planet. For example, a survey undertaken by Future Earth and discussed in the 2020 report highlights five major risks that ‘have the potential to impact and amplify one another.’ These risks include the failure to reduce the trajectory of climate change or sufficiently adapt, extreme weather events, the species extinction resulting from biodiversity loss, and the potential for food and water crises. [1] And those risks are only part of the depressing set of statistics and trends presented in the full 2020 Future Earth report. Further, despite all the evidence of problems in numerous natural systems ranging from climate to oceans to biodiversity declines and significant problems in human systems of food, transportation, and politics documented in the Future Earth report, the current system seems relatively ‘stuck’ in its patterns of business as usual.
Councilors and stewards of the SDG Transformations Forum (‘How to Spur Radical Change’), which spawned the Bounce Beyond project, argue in Our Future on Earth that purposeful transformation towards achieving United Nations’ Sustainable Development Goals (SDGs) and beyond, is needed to change this problematic trajectory. Incrementalism and even reform of current systems will not be sufficient. Transformation, the Forum believes, involves deep, broad, and multi-level change in human systems, including socio-economic and socio-ecological systems. Such transformation needs to be driven by emerging new narratives and generally agreed guiding goals like the SDGs. Broader objectives that emphasize values aligned with wellbeing and dignity for all would be much more helpful in guiding global transformation than today’s much more narrowly driven metrics and narratives, which emphasize only material and financial wealth (typically for the already well off).
To play its part in emerging understanding about how such positive—purposeful—transformations might come about, both Bounce Beyond and the SDG Transformations Forum (the Forum) emphasize the emergence of transformation or T-systems. T-slyustems are the collection of transformational change agents who are working towards purposeful change and innovation in given regions, systems, or around specific sets of issues. T-systems operate alongside of whatever system is the subject of transformation efforts (for example, an energy system, a sustainable seafood system, the efforts to foster regenerative Costa Rica). T-systems are part of the system needing change and also distinct from it, in that they represent either a coherent or incoherent set of change initiatives aimed at whatever system needs to change.
The problem now is that T-system change actors are currently operating mostly independently of each other. Like the emerging economies in the Bounce Beyond project, change actors and initiative represent many different efforts, initiatives, and even points of view. They tend not to be connected or even highly fragmented. They and sometimes they can be duplicating or even contradicting transformational efforts. T-systems are currently generally unformed and tend not to recognize themselves as systems that intend to bring about impactful transformation. To be effective, they need to cohere, coordinate, and coalesce their efforts in important new ways. One of the core purposes of Bounce Beyond is to bring such cohesiveness to T-systems, drawing together key actors so that they can work collaboratively and collectively, amplifying their efforts in constructive ways. Then, we believe, transformations in desirable directions can be sped up and constructively enhanced.
Achieving coherence in T-systems means finding common or shared purposes. Part of the work of Bounce Beyond is providing ways to enable actors within each of the emerging next economies to develop shared aspirations. Actors within next economies, for example, can use one or all of four transformational strategies in shaping the change they seek: they can be ‘warriors’ or activists, ‘lovers’ or collaborators, ‘entrepreneurs’ or innovators(often working from within exiting systems), and/or ‘missionaries’ developing purpose-driven strategies with clear, often sustainability-oriented values.
T-systems, we argued in our paper in the Future Earth report called ‘Transformation: How to Spur Radical Change’, need to find what change and systems theorist Donella Meadows called leverage points for change [2] if they are to be effective. Five aspects of different types of systems, the Forum article argues, are important potential such leverage points. One is purpose, or what change agents (and the system) are trying to achieve. A second is perspectives or the mindsets that enable change, which Meadows argued is perhaps the most powerful change lever. A third is performance metrics or what is rewarded and incentivized in the system. The practices, policies, and processes that characterize any system are also important potential leverage points. Finally, and too often overlooked, are power relations that create organizational, policy and institutional structures and relationships, which indicate who has and does not have input into decisions, and who gets or does not get resources, among other factors.
So, yes, transformational system change is difficult. By creating powerful new T-systems, Bounce Beyond can help emerging next economies find their own paths to achieving the type of transformation that they collectively desire.
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For a more detailed look at the Forum’s approach to system transformation, see our article in Our Future on Earth : Transformation: How to Spur Radical Change.
For the full article, see Sandra Waddock (Boston College USA), Steve Waddell (SDG Transformations Forum), Bruce Goldstein (University of Colorado Boulder, USA), Björn Ola-Linnér (Linköping University, Sweden), Niko Schäpke (Chalmers University of Technology, Sweden), and Coleen Vogel (Wits University, South Africa). 2020 . Transformation: How to Spur Radical Change . In Our Future on Earth , Future Earth, 82-89. URL: https://drive.google.com/file/d/1frtujIePBi5yTP1ccwefk-NxH1tRnpXb/view/.
[1] Ivanova, M., M. Reichstein, M. Garschagen, Q. Ye, K. Chaudhari and S. Wood (2020). A survey of scientists’ perceptions. In Our Future on Earth, 14-17, URL: https://drive.google.com/file/d/1frtujIePBi5yTP1ccwefk-NxH1tRnpXb/view/.
[2] Meadows, Donella (1999). Leverage Points: Places to Intervene in a System. Harland, VT: The Sustainability Institute. Posted at: http://donellameadows.org/archives/leverage-points-places-to-intervene-in-a-system/.
Listen to the news. Every day broadcasters tell us how much the economy grew or shrank, usually in stock market terms, that day. The story they are telling is one of constant economic growth—growth based on a set of ideas or memes that underpin much economic thinking. Memes, the fundamental units of culture, are ideas, phrases, words, symbols, and images, construct a story or narrative. Today’s dominant story or narrative revolves around an idea that endless economic growth is necessary to bring about successful economies. Bounce Beyond, in its emphasis on localized next/new economies, is attempting to find its way to new economics that do not rely on endless growth.
But the idea—the story and its related memes—that constant growth is not only possible but always desirable is just that, a story. And it is just plain wrong. Not, however, for the implausibility, inequality, or debt-related reasons that you might imagine (although those issues, too, are hugely problematic). This particular story is wrong because we now live in the era of what is now being called the Anthropocene. It is an era in which human-induced climate change threatens the very foundations of civilization as we know it. In that context to believe the meme that economic growth can continue on our decidedly finite planet is simply wrong. The fundamental assumption of continual economic and material growth is flawed, perhaps fatally so, if we take a long-term perspective on the future. We need a new story, a new narrative and new resonant supporting memes that understand these social and economic realities. Collectively, we need to figure out ways to bring humanity back into a deeper connection with nature that recognizes our inherent interdependencies—and limits.
We live on a finite planet. All of us need to recognize that endless (and reckless) economic—or any other material—growth is simply not feasible over the long term. Ecologists like Tim Jackson and John Ehrenfeld have demonstrated the logical fallacy beyond question. We live in a world where human population quadrupled between 1900 and 2000 , where ecological footprint analysis suggests that humanity is in ‘ overshoot ,’ that is, humanity already using even renewable resources at non-renewable rates.
It is a world where if everyone were to live as people in the developed world do, we would need somewhere between three and five planets to support today’s human population. That population is even now pushing 7.5 billion, never mind the projected 8.3 to 10.9 billion by 2050. Too many ecosystems are already at risk , and planetary boundaries are being crossed. Too much carbon dioxide is still being spewed into the natural environment , despite the slowdown that occurred because of the Covid-19 pandemic. Too many people now want rich meat-based diets like the ones in industrialized nations, where the ecological and methane costs of producing meat too often go uncounted.
In such a world—the one we really live in—continued and endless economic growth is not just unfeasible, it is morally unacceptable. Yet the dominant story is that such growth is needed. As difficult as it might be to accept, however, more consumption, more materialism, more economic ‘growth,’ where growth in GDP, a flawed metric, includes negative as well as positive factors , is simply not the best way forward for the world, or even for individual countries. Bounce Beyond is working with local next or new economies as they—and we—together figure out how people can flourish in harmony with nature’s resources. These next economies can be places like Costa Rica or sectors like sustainable seafood or bioregions, or they could be around issues like the ones embedded in the UN’s 17 Sustainable Development Goals.
The story of continual material growth and production throughput itself is a huge problem. The popular narrative of endless consumption and production growth is itself the problem. It is the fundamental flaw at the heart of today’s economic system. Today’s economic and business systems are based on a story of growth. It is a reckless growth. It is growth that overlooks human, social, and ecological costs. It overlooks inequality. It does not recognize Nature’s limits or human impacts on other living beings and ecosystems. It does not take into account the availability of necessary resources for future generations. Interestingly, it is a story of growth that assumes, erroneously, that more stuff and more money will make us happier. Bounce Beyond communities are working collaboratively from the ground up in their particular contexts to provide demonstrations of different pathways to a flourishing future.
We can tell a different story with different memes, about fair markets, good government, localized decision making, collective value , interdependent connections to nature and others, and shared responsibilities. We humans, part of Nature as we are, need to learn from her.
Indeed, we can learn a great deal from nature. Natural systems do not grow endlessly. Healthy ecologies do develop over time into more complexity. Healthy systems do increase in abundance and diversity. Yet healthy ecosystems create a balance among species that prevent one species from taking over and collapsing the whole system. Thus, there is a cycle of life and death, balance and harmony, along with necessary conflict in healthy natural systems—and by extension in healthy human systems. ‘Growth’ in healthy natural systems is more what we might call development than linear growth (who, after all, wants to keep ‘growing’ physically in an endless way. Even if someone does, that is certainly not healthy growth).
So when we listen to the nightly news about economic growth, we need to ask what they are really fostering. Is it endless economic—i.e., production and consumption—growth? Or is something more healthful, and more compatible with long-term human (and other creatures) flourishing, something more like development? Something more like growing by continuing to learn, maybe, or expanding our network of relationships maybe, or doing work that matters. It could be development that means creating communities that are self-sufficient and stable, with good work for anyone able and willing to work at reasonable (but not excessive) pay that enables people to support themselves and their families. It could be building infrastructure so that it is safe and durable, maybe. Or creating products of high quality that last and can be reused over and over again, not simply used once and thrown away.
Sandra Waddock is the Galligan Chair of Strategy, Carroll School Scholar of Corporate Responsibility, and Professor of Management at Boston College’s Carroll School of Management. Among her latest books are Transforming towards Life-Centered Economics (2020, Business Expert Press), Management and the Sustainability Paradox (David Wasieleski, Sandra Waddock, and Paul Shrivastava, 2020, Routledge), Healing the World (2017, Greenleaf) and Intellectual Shamans (Cambridge, 2014).
Can system transformation be purposeful instead of random? The SDG Transformations Forum and the Bounce Beyond initiative believe that the answer is—and needs to be—yes. Systems can be transformed so that they achieve global goals like the UN’s Sustainable Development Goals (SDGs) or begin to emerge what we are calling ‘next economies’ more effectively. To do so requires new guiding narratives that clearly articulate an inspirational vision and are supported by core ideas—memes—that can be widely repeated and reproduced. It also demands a willingness/capacity to ‘let go’ and let the system evolve and emerge new operating practices, metrics, and purposes guided by the core vision and its associated values. In a paper called ‘ Thinking Transformational System Change ’ recently published online first in the Journal of Change Management , I argued that humanity needs such constructive, forward-looking, and purposeful system change to contend with the manifold problems current economic and societal approaches have created.
Instead of an orientation toward financial or material wealth, the paper argues, as does the Club of Rome , for a life-affirming orientation towards societies and the economies are embedded within them, all of which are embedded in and dependent on the natural environment. In a context in which the Coronavirus is ravaging the world’s social and economic systems, the evidence of a need for purposeful transformation towards something quite different from today’s largely economic, constant growth-oriented economic model could not be stronger. As Bounce Beyond’s founding visionary Steve Waddell pointed out : this crisis is an opportunity too good to waste.
Several years ago in a book called Intellectual Shamans , building on work by Peter Frost and Carolyn Egri , I argued that intellectual shamans, i.e., academics can be like shamans, and serve the world through three capacities: healing, connecting, and sensemaking. Transformation agents oriented towards bouncing towards economies that serve all of life similarly act as shamans—like the healers in traditional societies. [1] The functions of transformation agents, following work by the SDG Transformations Forum, are quiet similar to the shamans’ work. Transformations use seeing or understanding the system, sensemaking, and connecting as core aspects of their work. Just as Frost and Egri argued that organizational development experts—change agents in organizations—were healers, connectors (which they called boundary-spanners), and sensemakers, so too are today’s transformation makers fulfilling these same roles.
‘Seeing’ is part of what all shamans do—it is core to the healing function. To be able to heal the patient in the case of shamans or the system in the case of transformation makers, the healer must first understand—see—what is going on and where things are not working. The physicist Fritjof Capra defined three core elements of this type of seeing: gaining perspective on the current system, recognizing patterns of interaction, and determining the processes important to the system.
Sensemaking is a term coined by management scholar Karl Weick to indicate the process by which we make meaning out of situations. For shamans, meaning making often has to do with shifting core cultural mythologies. As anthropologists point out, shamans believe that when patients get ill, it is because something is wrong with the cultural mythology that helps frame their understanding of their community and the world about them. With respect to system transformation, cultural mythologies are the core ideas that we all share about the world or our societies work. Today’s mythology, at least in the developed world, tends to be dominated by economic thinking of the sort that is embedded in ideology known as neoliberalism. Part of the work of the transformation maker as healer is to ‘sensemake’ a different worldview, a different ‘story’ or narrative that can begin to shape thinking more broadly than purely economics-based thinking does. Thinkers like David Korten and ecologist L. Hunter Lovins argue for a more life-affirming approach to both societies and their embedded economies as part of the shift in narrative that is needed in transformation. That same shift is the one that Bounce Beyond is fostering in its work with emerging next economies. The core ideas—memes—that support such stories, when resonant, inspirational, and powerful, have the ability to replicate in many minds—thereby changing attitudes, beliefs, and ideas—and, ultimately, behaviors and practices.
The third function of the shaman is what I call connecting, and it is also what many transformation makers attempt to do. Connecting means purposeful bringing together of actions, initiatives, ways of thinking that cross numerous boundaries—either organizational or institutional, disciplinary, sector, or others—so that more coherent and holistic understandings and actions can be generated. It can also mean connecting a variety of initiatives with similar agendas to aggregate and amplify their efforts, and avoid unnecessary duplication of efforts.
Most transformation agents today do not tend to think of themselves as shamans. But if they are in fact performing the three functions of the shaman—healing, sensemaking, and connecting in the service of a better world—then that, it seems to me, is what they are. And, given the crisis as a result of the Coronavirus pandemic that is sweeping the world, many more of us need to tap into that same healing function in whatever line of work we are in.
Here is a link to the article on which this blog is based:
Sandra Waddock. Thinking Transformational Change. Journal of Change Management , online first, 2020. DOI: http://dx.doi.org/10.1080/14697017.2020.1737179.
Further Reading :
Capra, Fritjof (1995). The Web of Life . New York: Anchor Doubleday.
Dow, J. (1986). Universal aspects of symbolic healing: A theoretical synthesis. American Anthropologist , 88 (1), 56-69.
Egri, C. P., & Frost, P. J. (1991). Shamanism and change: Bringing back the magic in organizational transformation. Research in Organizational Change and Development , 5 , 175-221.
Frost, P. J., & Egri, C. P. (1994). The shamanic perspective on organizational change and development. Journal of Organizational Change Management , 7 (1), 7-23.
Korten, David C. (2015). Change the story, change the future: A living economy for a living Earth . San Francisco: Berrett-Koehler Publishers.
Lovins, L. H. (2016). Needed: A better story. Humanistic Management Journal , 1 (1), 75-90.
Waddock, S. (2014). Intellectual Shamans: Management Academics Making a Difference . Cambridge, UK: Cambridge University Press.
Weick, K. E. (1976). Educational Organizations as Loosely Coupled Systems. Administrative Science Quarterly , 21 (1), 1-19.
[1] I would note as a point of interest that the reviewers of the paper did not like the references to shamans, so I omitted that reference.
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Where do we begin if we want to help foster system transformation? Of course, in complex systems with the types of wicked problems facing companies, other institutions, and the world today, there any number of possible points where interventions might take place. One fundamental place to start is with the stories or narratives that we tell ourselves about what the organization or community or society, even the world, is and how it operates. That idea is core to Bounce Beyond, and it recognizes that stories emerge from what is happening in different places or contexts. Narratives and stories define our relationships to each other, to the organizations and institutions to which we belong, and, ultimately, to the world around us. Yet if we think about how stories and narratives are constructed, we can find an even more foundational element that is often overlooked as part of change processes and even more so in efforts to bring about transformational change. That foundational element is the memes out of which stories are constructed.
Memes can be words, phrases, images, ideas, symbols, art, and other artifacts, notes Susan Blackmore, who has studied them extensively. Memes are at the basis or foundation of the stories and narratives that we tell ourselves about how the world works. Indeed, the stories that shape our lives and our thinking are constructed from memes. Change agents frequently ignore the stories that shape thinking, attitudes, and organizational cultures. Even more often they neglect the memes that are used to build those stories and narratives.
The impact of that neglect is considerable when you think about today’s dominant narrative, which is almost solely economic. That narrative, sometimes called the neoliberal narrative, is deliberately constructed by think tanks, economics and finance textbooks, business curricula, and thought leaders. It fundamentally shapes the way people think and how they experience the world. Built on core memes of individual liberties and freedom, limited government, free markets, and free trade, neoliberalism is a dominant force today. Indeed so saturated are we with neoliberalism’s memes that we hardly recognize we live in its midst, just as we hardly notice that we breathe air constantly. Because of its dominance, we tend to believe its tenets unquestioningly.
Following thinking by David Korten that if we can Change the Story , we can Change the Future (as the title of his 2015 book says), then we have to seriously ask a couple of questions. What memes are in use by economic and other initiatives bent on providing an alternative to neoliberalism? And how do these memes compare to neoliberalism’s memes? Sadly, my research suggests that what we can call progressive messaging is considerably more diffuse and less compelling or resonant than more conservative messaging of the type embedded in the tenets of neoliberalism. For example, the top six memes (here, single words), used by 126 progressive socio-economic initiatives in their aspirational statements are so generic that they might be used by any initiative—and do not provide a ‘flavor’ of the hoped-for impact or orientation of the initiatives. Those words, business, sustainab* (truncated to capture word variations), econom*, global, social, and develop*, do not really provide much focus to help guide observers to the collective values or purposes of these entities.
What I called a ‘meme gap’ becomes even more evident when we look at WordClouds that reflect not just single word memes but two-word combinations of words or phrases as depicted below. To get the data, I gathered the aspirational statements from 15 conservative and 15 progressive think tanks and ran them through a WordCloud program. The bigger the words, the more frequently they are used. Conservative think tanks (left WordCloud) are pretty much on message with neoliberalism’s tenets, as their aspirational statements highlight limited government, free markets, individual liberties, and free enterprise. In contrast, the progressive think tanks’ (right WordCloud) most used phrases are generic and mostly non-directional: tax policy, federal-state, public policy (which also appears in conservative word phrases), health care (also in conservative), research policy, and reducing poverty. Of these phrases, reducing poverty is the one phrase that most clearly seems to express progressive ideas.
Since the civilization threatening issues of climate change and growing inequality have come to the fore, numerous observers, including the prestigious Club of Rome , have been calling for a change to the economic paradigm that dominates the world today. Today’s dominant economic paradigm is neoliberalism. In many ways, it is today’s dominant value set even well beyond the economic realm. For example, a recent report from the Club of Rome argues that neoliberalism’s core tenets are part of the reason that the world is in the sorry state that it is today. Many crises—increasingly emergencies—ranging from the Covid-19 pandemic to the scientifically-documented climate emergency facing the world to inequality to the unsustainable development now plaguing many parts of the world can all be at least partly traced to beliefs and practices associated with neoliberalism. In the fall of 2020, fires raged up and down the west coast of the US, catastrophic flooding affected the US south, and well over 200,000 US citizens had already died from Covid19, and millions were out of work with few social supports to sustain them through the crisis. Yet the stock market was soaring. A disconnect between life and economics? Perhaps.
Arguably, these situations are a consequence of years of ignoring societal and ecological impacts of economic activities in the pursuit of endless economic growth—core tenets of neoliberalism. And of neoliberal economics’ belief that ecological impacts are simply ‘externalities’ or negative by-products of production that have to be tolerated in the interest of economic growth...despite the costs of those externalities being actually paid in what the English art critic John Ruskin called ‘illth’ (the opposite of wealth) in societies or by the natural environment. For as former UK Prime Minister Margaret Thatcher once declared, ‘ There is no such thing as society ’ in the neoliberal belief set—and the natural environment is seldom mentioned.
Such beliefs coexist with others saying that the only purpose of business is maximize profits. And that governments are inevitably problematic and hence their influence needs to be reduced. Forty years have passed since Thatcher uttered her belief that societies do not exist. She also stated that ‘ There is no alternative ’ to neoliberalism, or TINA. Today, those beliefs are deeply embedded in mainstream economic theory and business practice , which focuses only on monetary wealth to the exclusion of other values. Despite the presence of numerous oligopolies and monopolies, markets are presumed always ‘free’. Markets are presumed able to solve social problems (despite significant evidence to the contrary). Countries should give up self-sufficiency and take on debt in the interests of free trade. Further, despite evidence from evolutionary biology to the contrary, we humans are assumed to always be self-interested profit maximizers who have responsibility only for benefitting ourselves. Because, well, … there is no such thing as society—or alternative to this way of thinking. And, for that matter, the natural environment is only exists in neoliberal economics for us humans to exploit. These fundamentally flawed precepts have gotten us—collectively—into deep trouble.
It is past time for change. It is not true that there are no alternatives to neoliberal economics. In the face of today’s manifold crises—some of which are existential—there needs to be a new economic orthodoxy , one that supports life in all respects. Not one, as I argued in an article published in the journal Sustainability , that has a modifier to distinguish it from the mainstream. In that paper, titled ‘ Reframing and Transforming Economics around Life ,’ I drew from a vast array of literature on alternative economics and understandings of life-giving properties in systems to synthesize six core tenets for a possible alternative and mainstream economics that fosters life in all respects. These tenets are similar to core precepts in neoliberal economics—only oriented towards life. They are what are known as memes , or core building blocks of culture. As memes, they constitute a potential foundation for numerous stories and narratives that could move economics towards supporting all of life—and not just wealth as measured in monetary terms.
‘Reframing Economics’ draws from many sources, including economic streams of thought typically labelled ‘heterodox’, such as ecological, environmental, doughnut, and behavioral economics. Importantly, the six tenets or precepts are consistent with and underpin these alternative framings of economics, providing a foundational set of values, or what I like to call memes, radically different from but akin to the ones in neoliberalism. Such memes are important because they are the basis out of which people construct the stories and narratives that help shape perspectives, attitudes, believes, and behaviors—or what systems thinker Donella Meadows called paradigms. These stories and narrative, when powerful and resonant, become what anthropologists call cultural mythologies—that help us humans find and understand our places in the world.
Here are the six core precepts potentially provide a foundational frame for a new economic orthodoxy:
· Stewardship of the Whole : People and their institutions have shared responsibility—stewardship—for all beings and all of our planet.
· Co-creating Collective Value : The purpose of businesses and economies is to optimize collective and co-created value for and wellbeing and dignity of all beings, human and non-human.
· Governance through Cosmopolitan Localism : Governance needs to operate through networks of mutually supportive communities, reciprocally exchanging resources between local and global levels, with decisions and actions located as locally as feasible.
· Regeneration, Reciprocity, and Circularity : Human activity needs to be in accord with nature’s ability to regenerate, emphasizing principles of reciprocity or sharing and circularity in which what is waste in one system is ‘food’ in another.
· Relationship and Connectedness : Humans are inherently social beings who need connection, care, and relationship with others to thrive, and are interdependently connected to nature, relying on nature for all we need to survive.
· Equitable Markets and Trade : Markets offer fair trade with fully costed products and services appropriate to their contexts in culturally and context-specific ways.
Obviously, these six precepts will not solve all of the world’s problems, but if they (or somethings like them) can be deeply integrated into mainstream economics, they could go a long way in that direction.